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Dominican Vudú practitioners are often called Caballos ('Horses'), Brujos ('Witch doctors'), or Servidores ('Servants'), but they are also known as Papa Bokos and Papa Loa (priest); and Mama Mambos and Mama Loa (priestess). One who has obtained this title has gone through the last and highest level of initiation which can take anywhere between ...
Creoles were hesitant to consider Vodou an authentic religion, perceiving it instead as superstition, and they promulgated laws against Vodou practices, effectively forcing it underground. [3] Their connection with the Vodou religion aided in healing the trauma of plantation life, as they created their own rituals and healing processes. [ 46 ]
The drums are known as Palos and the drummers as Paleros, and when a ceremony in which they are at is usually referred to as a Fiesta de Palo. Dominican Vodou is practiced through a Tcha Tcha lineage ("maraca" – which means rattle – lineage). [5] In Haiti, Vodou has come about and become more popular through another lineage known as the Asson.
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Olivorio Mateo Ledesma (1876 – June 27, 1922) was a Dominican revolutionary and spritual healer. [1] Known by his nickname, Papá Liborio, he is presented as a popular figure in Dominican Vudú tradition.
Dominican Vudú, a syncretic religion that developed in the Spanish Empire; Haitian Vodou, a syncretic religion practiced chiefly in Haiti Haitian Vodou in Cuba; Hoodoo (spirituality), sometimes called Gullah Voodoo or Lowcountry Voodoo; Louisiana Voodoo, or New Orleans Voodoo, a set of African-based spiritual folkways
The Petwo (Haitian Creole: Petwo), also spelled Petro [a] and alternatively known as dompete, are a family of lwa (loa) spirits in the religion of Haitian Vodou.They are regarded as being volatile and "hot", in this contrasting with the Rada lwa, which are regarded as sweet-tempered and "cool."
Papa Legba is a lwa, or loa, in West African Vodun and its diasporic derivatives (Dominican Republic Vudú, Haitian Vodou, Louisiana Voodoo, and Winti), who serves as the intermediary between God and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all ...