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Dominican Vudú is practiced through a "Tcha-Tcha" (Maraca—which means "rattle") lineage. [3] In Haiti, Voodoo has come about and become more popular through another lineage known as the "Asson". However, before the "Asson", the "Tcha-Tcha" lineage was the prominent lineage in Haiti.
Anaisa Pye (alternatively, Anaisa Pie, Anaisa Pie Danto, or Anaisa La Chiquita) is a popular loa within religion in the Dominican Republic. She is considered the patron of love, money, and general happiness within the religion in the Dominican Republic 21 Divisions. She is often considered extremely flirtatious, generous, and playful by her ...
In English, Vodou's practitioners are termed Vodouists; [45] in French and Haitian Creole, they are called Vodouisants [46] or Vodouyizan. [47] Another term for adherents is sèvitè (serviteurs, "devotees"), [48] reflecting their self-description as people who sèvi lwa ("serve the lwa "), the supernatural beings that play a central role in Vodou.
Dominican Vodou is composed of three divisions, the Indian Division, which refers to Taino entities, the Black Division, whose entities are of African origin, and the White Division, whose entities are of European origin. The Indian Division is one of the main features that distinguishes 21 Divisiones from other forms of Vodou.
A large sequined Vodou "drapo" or flag by the artist George Valris, depicting the veve of the lwa Loko Atison. Feeding the lwa is of great importance in Vodou, [54] with rites often termed mangers-lwa ("feeding the lwa"). [55] Offering food and drink to the lwa is the most common ritual within the religion, conducted both communally and in the ...
The Petwo (Haitian Creole: Petwo), also spelled Petro [a] and alternatively known as dompete, are a family of lwa (loa) spirits in the religion of Haitian Vodou.They are regarded as being volatile and "hot", in this contrasting with the Rada lwa, which are regarded as sweet-tempered and "cool."
Papa Legba is a lwa, or loa, in West African Vodun and its diasporic derivatives (Dominican Republic Vudú, Haitian Vodou, Louisiana Voodoo, and Winti), who serves as the intermediary between God and humanity. He stands at a spiritual crossroads and gives (or denies) permission to speak with the spirits of Guineé, and is believed to speak all ...
Dominican Vudú, a syncretic religion that developed in the Spanish Empire; Haitian Vodou, a syncretic religion practiced chiefly in Haiti Haitian Vodou in Cuba; Hoodoo (spirituality), sometimes called Gullah Voodoo or Lowcountry Voodoo; Louisiana Voodoo, or New Orleans Voodoo, a set of African-based spiritual folkways