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Colossians 3:22-24 instructs slaves to obey their masters and serve them sincerely, in return for an "inheritance" [35] from God in the afterlife. Colossians 4:1 instructs masters to "provide your slaves with what is right and fair" [36] because God is in turn their master.
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
1 Corinthians 14:34 KJV "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry." Colossians 3:5 KJV "Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play." 1 Corinthians ...
This section records the beginning of the journey planned in Acts 19:21, as Paul was accompanied by brothers from almost all the mission areas: Sopater (cf. (probably) Romans 16:21), Tychicus (Colossians 4:7; Ephesians 6:21; 2 Timothy 4:12; Titus 3:12), Aristarchus and Gaius (Acts 19:29; cf. Romans 16:23, Colossians 4:10).
Information on Nympha is sourced from two brief verses in Colossians 4:15–16, a letter traditionally attributed to Paul and written around 62 CE. The passage reads: Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.
The Book of Jasher is mentioned in Joshua 10:13 [1] and 2 Samuel 1:18 [2] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [3] [4] From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha.
Many have argued that Colossians has an ecclesiology that is incompatible with the authentic Pauline texts. [27] While Romans and 1 Corinthians, like Colossians, speak of a body of Christ, it is clear that Paul imagines the church as the body of Christ on earth (Rom 7:4, 12:5; 1 Cor 12:27). Conversely, the text of Colossians seems to imagine ...