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The Old Norse name Hel is identical to the name of the location over which she rules. It stems from the Proto-Germanic feminine noun *haljō-'concealed place, the underworld' (compare with Gothic halja, Old English hel or hell, Old Frisian helle, Old Saxon hellia, Old High German hella), itself a derivative of *helan-'to cover > conceal, hide' (compare with OE helan, OF hela, OS helan, OHG helan).
"Odin Rides to Hel" (1908) by W. G. Collingwood. Hel (Old Norse: ) is an afterlife location in Norse mythology and paganism.It is ruled over by a being of the same name, Hel.In late Icelandic sources, varying descriptions of Hel are given and various figures are described as being buried with items that will facilitate their journey to Hel after their death [citation needed].
The Old Norse name Helreginn has been translated as 'Ruler over Hel', [1] or 'Hel-power'. [2] Rudolf Simek comments that the name is unusual, reasoning that it is uncommon for a jötunn to be directly associated with "the underworld."
In Norse mythology, Éljúðnir (sometimes Anglicized to Eljudnir) is Hel's hall located in Niflheim as described in chapter 34 of Snorri Sturluson's Prose Edda in the book Gylfaginning. The name Éljúðnir [ˈeːlˌjuːðnez̠] is Old Norse and means "sprayed with snowstorms" or "damp with sleet or rain". [1] The hall is only mentioned in ...
Hermóðr rides to Hel on Sleipnir. He meets Hel and Baldr. From the 18th century Icelandic manuscript NKS 1867 4to. Hermóðr (Old Norse: [ˈhermˌoːðz̠], "war-spirit"; [1] anglicized as Hermod) is a figure in Norse mythology, a son of the god Odin and brother of Baldr.
Niflhel ("Misty Hel"; Nifel meaning fog) is a location in Norse mythology which appears in the eddic poems Vafþrúðnismál and Baldrs draumar, and also in Snorri Sturluson's Gylfaginning. According to Snorri Sturluson's work, Niflhel could be interpreted as the lowest level of Hel , but Niflhel and sometimes Hel are conflated with the concept ...
In Norse mythology, Náströnd ("Corpse Shore") is a place in Hel where Níðhöggr lives and chews on corpses. It is the afterlife for those guilty of murder , and severe oath-breaking . Orthography
These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources. In addition, some beings are identified by some sources and scholars.