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An early version of "The Welcome Table" song in Hampton and Its Students (1874) indicating it was sung by a child who was separated from his mother in slavery. The Welcome Table (also known as the I'm Gonna Sit at the Welcome Table, or River of Jordan, or I'm A-Gonna Climb Up Jacob's Ladder or God's Going to Set This World on Fire) [1] is a traditional American gospel and African American folk ...
The Hymn of Jesus, H. 140, Op. 37, is a sacred work by Gustav Holst scored for two choruses, semi-chorus, and full orchestra. It was written in 1917–1919 and first performed in 1920. It was written in 1917–1919 and first performed in 1920.
The word "session" is an archaic noun meaning sitting. [1] Wayne Grudem notes that the word formerly meant "the act of sitting down," but that it no longer has that sole meaning in ordinary English usage today. [2] This language is used in Psalm 110:1 and Hebrews 10:12. In Acts 7:55, however, Stephen sees Jesus standing at the right hand of God ...
When the Lord Christ sat at the table Nikolaus Herman: in Görlitz German 1560 "Da Jesus an dem Kreuze stund" When Jesus stood by the Cross Johann Böschenstein: Genevan Psalter: German 1537 Sayings of Jesus on the cross "Gloria, laus et honor" "All Glory, Laud and Honour" "Der am Kreuz ist meine Liebe" He on the Cross is my love Johann Mentzer or
Jesus Paid It All (also known as Fullness in Christ and I hear the Saviour say and Christ All and in All) is a traditional American hymn about the penal substitutionary atonement for sin by the death of Jesus. The song references many Bible verses, including Romans 5 ("Jesus' sacrifice gives life") and Isaiah 1:18 ("a crimson flow"). [1]
"At the Name of Jesus" is a hymn with lyrics written by Caroline Maria Noel. It was first published in 1870, in an expanded version of Noel's collection The Name of Jesus and Other Verses for the Sick and Lonely. At the time, Noel herself experienced chronic illness, which persisted until her death.
Sing to Jesus" is a Christian hymn by William Chatterton Dix. Dix wrote the hymn as a Eucharistic hymn for Ascension Sunday. [1] It is also commonly sung as an Easter hymn. It was originally titled "Redemption through the Precious Blood" and is based on Revelation 5:9. [1] Dix felt Church of England hymnals lacked sufficient Eucharistic hymns. [2]
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.