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"In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS." [10]"THE LORD OUR RIGHTEOUSNESS" (Hebrew: יהוה צדקנו 11] [12] cf. Jeremiah 33:16) a contrast to the name of Zedekiah, meaning "The Lord is My Righteousness" (Jeremiah 21:1), whose rule (597-586 BC) is "a great misnomer" compared to the "true ...
Jeremiah 6 is the sixth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 2 to 6 contain the earliest preaching of Jeremiah on the apostasy of Israel. [1]
This chapter contains an exhortation to repentance (verses 1–6), causing Jeremiah to be apprehended and arraigned (verses 7–11); he gives his apology (verses 12–15), resulting the princes to clear him by the example of Micah (verses 16–19) and of Urijah (verses 20–23), and by the care of Ahikam (verse 24).
Jeremiah is described as buying a field (Jeremiah 32:6–9) but for seventeen shekels of silver rather than 30. Christian writers have given several responses. First is that the use of Jeremiah is meant to refer to all the books of prophecy. Second is that although Jeremiah said this, any record has not survived.
"Shallum the son of Josiah" was the fourth son of king Josiah (1 Chronicles 3:15), when he was anointed as king by the people of Judah to succeed Josiah (2 Kings 23:30; 2 Chronicles 36:1) in 609 BC, but dethroned after three months by Pharaoh Necho, imprisoned, taken captive to Egypt, and died without returning from there (2 Kings 23:31–34; 2 ...
Baruch Writes Jeremiah's Prophecies (Gustave Doré) According to the text of the letter, the author is the biblical prophet Jeremiah. The biblical Book of Jeremiah itself contains the words of a letter sent by Jeremiah "from Jerusalem" to the "captives" in Babylon (Jeremiah 29:1–23). The Letter of Jeremiah portrays itself as a similar piece ...
The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon). [11] The "word of the Lord" in Jeremiah 36:1 also came to Jeremiah "in the fourth year of Jehoiakim the son of Josiah, king of Judah".
"The Call of Jeremiah" is depicted in this 1860 woodcut by Julius Schnorr von Karolsfeld. The account of Jeremiah's call certifies him to be a true prophet. [8] Verses 4–10 contain the poetic audition in form of a dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. [8]