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The official English translation is: "May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life." This prayer is referred to as the "absolution", a prayer for forgiveness, not a granting of forgiveness as in the Sacrament of Penance. It is therefore classified as a sacramental, not a sacrament.
The elders of the church can intercede for the sick people. "Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven" (James 5:14–15).
Lord Jesus, I come before You just as I am. I am sorry for my sins, I repent of my sins, please forgive me. In Your Name I forgive all others for what they have done against me. I renounce Satan, the evil spirits and all their works. I give You my entire self, Lord Jesus, now and forever. I invite you into my life, Jesus.
Jul. 13—The Lord's Prayer in Matthew 6:9-13 emphasizes God's daily provision of the necessities of life and the expectation for his people to be forgiving. That's according to Ministers Gian ...
The Roman Rite has other prayers for forgiveness which are not considered sacramental absolutions. For example, the absolution of the dead is a series of prayers said after the Requiem Mass, that is the Funeral Mass. The prayers are in the form of a collect (with a short ending when the body is not present).
The Catholic Church further provides the sacrament of penance, by which members may receive forgiveness of their sins by Jesus Christ through his ordained priests, according to the words of Jesus Christ to his apostles, "Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained." [26]
So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds." Matthew 18:21–35 This depiction by Jan van Hemessen (c. 1556) shows the moment when the king scolds the servant.
Whose sins you forgive, they are forgiven; and whose sins you shall retain, they are retained". [8] The early Church Fathers understood that the power of forgiving and retaining sins was communicated to the Apostles and to their lawful successors, the bishops and priests, for the reconciling of the faithful who have fallen after baptism. [9]