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Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
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Solipsism in its weak form is characterized by the repeated decision not to accept transcendental factors, a logical minimalism. In its strong form, the denial of the existence of an argument for the existence of an independent universe may be justified in principle in an empirical manner.
Methodological solipsism is the thesis that the mental properties or mental states of an organism can be individuated exclusively on the basis of that state or property's relations with other internal states of the organism itself, without any reference to the society or the physical world in which the organism is embedded.
Solipsism syndrome is distinct from solipsism, which is a philosophical position that nothing exists or can be known to exist outside of one's own mind rather than a psychological state. Advocates of this philosophy do not necessarily suffer from solipsism syndrome, and sufferers do not necessarily subscribe to solipsism as a school of ...
It is a problem of the philosophical idea known as solipsism: the notion that for any person only one's own mind is known to exist. The problem of other minds maintains that no matter how sophisticated someone's behavior is, that does not reasonably guarantee that someone has the presence of thought occurring within them as when oneself engages ...
"As against solipsism, it is to be said, in the first place, that it is psychologically impossible to believe, and is rejected in fact even by those who mean to accept it. I once received a letter from an eminent logician, Mrs. Christine Ladd-Franklin , saying that she was a solipsist, and was surprised that there were no others.