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The number of the forms is defined by the number of universal concepts which can be derived from the ... The Christian Element in Plato and the Platonic philosophy. ...
The early Greek concept of form precedes attested philosophical usage, and is represented by a number of words which mainly relate to vision, sight, and appearance. Plato uses these aspects of sight and appearance from the early Greek concept in his dialogues to explain his Forms, including the Form of the Good. The theory itself is contested ...
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
Plato's influence on Western culture was so profound that several different concepts are linked by being called Platonic or Platonist, for accepting some assumptions of Platonism, but which do not imply acceptance of that philosophy as a whole. It may also refer to: Platonic love, a relationship that is not sexual in nature
Diairesis (Ancient Greek: διαίρεσις, romanized: diaíresis, "division") is a form of classification used in ancient (especially Platonic) logic that serves to systematize concepts and come to definitions. When defining a concept using diairesis, one starts with a broad concept, then divides this into two or more specific sub-concepts ...
Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator. In several dialogues by Plato , the character Socrates presents the view that each soul existed before birth with the Form of the Good and a ...
Plato's most self-critical dialogue is the Parmenides, which features Parmenides and his student Zeno, which criticizes Plato's own metaphysical theories. Plato's Sophist dialogue includes an Eleatic stranger. These ideas about change and permanence, or becoming and Being, influenced Plato in formulating his theory of Forms. [54]
Platonic-Peripatetic ethics were upheld by Plutarch against the opposing theories of the Stoics and Epicureans. [5] Among later middle Platonists there were Theon of Smyrna, who wrote a mathematical introduction to Plato, and Gaius (2nd century) who was a teacher of Platonist philosophy. [6]