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Dhikr usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, [4] and may be performed alone or with a collective group. [8] A person who recites dhikr is called a dhākir (ذَاكِر; ; lit. ' rememberer '). [5]
The Tasbih of Fatimah (Arabic: تَسْبِيح فَاطِمَة), commonly known as "Tasbih Hadhrat Zahra" [1] [2] or "Tasbih al-Zahra" (Arabic: تَسْبِيح ٱلزَّهْرَاء), [3] is a special kind of Dhikr which is attributed to Fatimah bint Muhammad, [4] and consists of saying 33 repetitions of subḥāna -llah i (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is Allah ...
The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb, "to travel swiftly" and, as a noun, "duties" or "occupation".
This way of zikar, Dhikr ذکر, focuses on remembering Allah in one's heart. One has to feel that his heart is saying Allah, Allah, Allah, all the time day or night, standing or sitting, talking or while doing any work.
Allah Hoo (Allāhu) is a traditional Sufi chant consisting of the word for God (Arabic: الله, Allāh) run together three times, followed by Truth (): Allāhu Allāhu Allāhu Haqq, itself repeated three times over.
According to Abu Huraira, Muhammad said . He who utters a hundred times in a day these words: 'there is nobody worthy of worship except Allah. He is One and He has no partner with Him; His is the sovereignty and His is the praise, and He is Omnipotent),' he will have a reward equivalent to that for emancipating ten slaves, a hundred good deeds will be recorded to his credit, hundred of his ...
Sama (Turkish: Sema; Persian: سَماع, romanized: samā‘ un) is a Sufi ceremony performed as part of the meditation and prayer practice dhikr. [clarification needed] Sama means "listening", while dhikr means "remembrance". [1]
But you will not remember Him according to the true reality of the remembrance (haqiqat al-dhikr) until you forget your own soul in your remembrance. [3] [10] Perpetuate the dhikr, for truly it illuminates the heart, and it is the most excellent form of worship. [11] He who loves a thing dedicates himself fervently to its invocation. [12]