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Old Believers, also called Old Ritualists, [a] are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow between 1652 and 1666.
It is one of the two Old Believers churches that belong to the Belokrinitskaya Hierarchy - together with the Orthodox Old-Rite Church, sometimes also called Lipovan Orthodox Old-Rite Church. Drevlepravoslavie ("Old/Ancient Orthodoxy") was the common self-designation of the Old Believers and their cause since the 17th century.
The Russian Old Orthodox Church was formed from the groups of Old Believers who insisted on preserving the traditional church structure and hierarchy (as opposed to Bespopovtsy groups), but refused to accept the authority of Metropolitan Amvrosii (Popovitch) [2] who converted in 1846 and founded the Belokrinitskaya Hierarchy, due to some ...
Church Slavonic: Liturgy: A variation of the Byzantine Rite: Headquarters: Fântâna Albă (1846-1940), Brăila (since 1940) Territory: claim to lead the Old Believers all over the world, except Russia, Ukraine, Belarus and Central Asia: Origin: 1846: Separated from: Russian Orthodox Church: Members: 32,558 (2011) Places of worship: 67
Church of Presentation of Mary in Lefortovo (1819), formerly of the Moscow's Edinoverie community. Edinoverie arrangements began to appear in the last quarter of the 18th century, after more than a century of struggle between Russia's established Orthodox Church and various Old Believer groups, who did not recognise the changes to liturgy and the official translations of Scripture made under ...
Whatever one makes of the new converts to the Orthodox Church drawing so much attention, the good news is that points to the fact that desire for holiness in a robust sense is very much alive in ...
Pomorian lestovka. The Pomorian soglasiye (Согласие, which means "creed" or "confession") is a group of bespopovtsy ("priestless") Old Believers, who abandoned the practice of receiving "runaway priests" [1] after the death of the last pre-Raskol (schism) priests of the Russian Orthodox Church.
But the Russian Orthodox Church, the largest communion in Eastern Orthodoxy, has stayed on the old calendar, observing Christmas on Jan. 7 on the new calendar, as have Serbian, Georgian and some ...