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Lower-back tattoos are also perceived as an indication of promiscuity by some, possibly owing to media portrayals of women with tattoos. [7] A 2011 study of media stereotypes criticized media portrayals of lower-back tattoos, arguing that they are unfairly cast as a symbol of promiscuity. [ 1 ]
An Inuit woman in 1945 with traditional face tattoos. Kakiniit (Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes.
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
Neck tattoos behind the ear and chest tattoos near the heart can carry a deep personal significance, while the forearm provides an ideal placement for medium-sized or larger butterfly tattoos. 11 ...
Ra enge, Fijian noblewoman, tattooed with veiqia (hips, buttocks and upper thighs) and qia gusu (mouth), by Theodor Kleinschmidt. Veiqia [βɛi̯.ᵑɡi.a], or Weniqia, [1] is a female tattooing practice from Fiji, where women who have reached puberty are tattooed in the groin and buttocks area by older female tattooing specialists called daubati or dauveiqia.
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While women commonly choose the top of the foot, inner wrist, side of the rib cage, and shoulder, men choose the arm, chest, forearm, and back for their tattoos. For many years women with tattoos were placed into specific categories: circus sideshow acts, biker chicks, hippies, or prostitutes.
“A bunch of women, when they’re in the showers, these people are just standing there. They don’t have to stand on their tippy toes and they look over and see everything. People were so ...