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Correspondence theory is a traditional model which goes back at least to some of the ancient Greek philosophers such as Plato and Aristotle. [2] [3] This class of theories holds that the truth or the falsity of a representation is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality.
Correspondence theory centres around the assumption that truth is a matter of accurately copying what is known as "objective reality" and then representing it in thoughts, words, and other symbols. [19] Many modern theorists have stated that this ideal cannot be achieved without analysing additional factors.
Chapters 5 and 6 study the correspondence theory, where a statement is true when it corresponds to a fact. Chapters 6 and 10 concern the doctrine of speech acts. Chapters 8, 9, and 12 reflect on the problems that language encounters in discussing actions and considering the cases of excuses, accusations, and freedom.
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[9] [10] [11] Aquinas also restated the theory as: "A judgment is said to be true when it conforms to the external reality". [12] Correspondence theory centres heavily around the assumption that truth and meaning are a matter of accurately copying what is known as "objective reality" and then representing it in thoughts, words and other symbols ...
1:1 correspondence, an older name for a bijection; Multivalued function; Correspondence (algebraic geometry), between two algebraic varieties; Corresponding sides and corresponding angles, between two polygons; Correspondence (category theory), the opposite of a profunctor; Correspondence (von Neumann algebra) or bimodule, a type of Hilbert space
In mathematics, the Robinson–Schensted correspondence is a bijective correspondence between permutations and pairs of standard Young tableaux of the same shape. It has various descriptions, all of which are of algorithmic nature, it has many remarkable properties, and it has applications in combinatorics and other areas such as representation theory.
First, those that exist in nature, seen and unseen, e.g. between the seven metals and the seven planets, between the planets and parts of the human body or character (or of society). This is the basis of astrology - correspondence between the natural world and the invisible departments of the celestial and supercelestial world, etc.