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De libero arbitrio diatribe sive collatio (literally Of free will: Discourses or Comparisons) is the Latin title of a polemical work written by Desiderius Erasmus of Rotterdam in 1524. [1] It is commonly called The Freedom of the Will or On Free Will in English.
Trait theory tends to focus on the individual over the situation in which they are in. [10] This focus has relaxed within modern studies allowing for a consideration of the external factors outside of the self. As the focus becomes more relaxed (but still prominent as it is a main part of the theory) research expands.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
It is considered central to the field of ethics because of its role in enabling deliberate action. A recurring question in Western philosophical tradition is about free will—and the related, but more general notion of fate—which asks how the will can truly be free if a person's actions have either natural or divine causes determining them.
Essentially the same as in the Marxist conception, "agency" refers to the capacity of individuals to act independently and to make their own free choices, based on their will, whereas "structure" refers to those factors (such as social class, but also religion, gender, ethnicity, subculture, etc.) that seem to limit or influence the ...
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Causal moral luck, which equates largely with the problem of free will, is the least-detailed of the varieties that Thomas Nagel describes. The general definition is that actions are determined by external events and are thus consequences of events over which the person taking the action has no control.
It is both a dimensional model and an aspect theory, in the sense of the concept of multiplicity. The model falls into the category of complex, biopsychosocial approaches to personality. The term hypostasis can cover a wide range of personality-related entities usually known as type, stage, trait, system, approach. [1]