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The satisfaction theory of atonement is a theory in Catholic theology which holds that Jesus Christ redeemed humanity through making satisfaction for humankind's disobedience through his own supererogatory obedience. The theory draws primarily from the works of Anselm of Canterbury, specifically his Cur Deus Homo ('Why Was God a Man
In this work he proposes the satisfaction view of the atonement. Anselm says his reason for writing the book is: I have been often and most earnestly requested by many, both personally and by letter, that I would hand down in writing the proofs of a certain doctrine of our faith, which I am accustomed to give to inquirers; for they say that ...
Substitutionary atonement has been explicated in the "classic paradigm" of the Early Church Fathers, namely the ransom theory, [2] as well as in Gustaf Aulen's demystified reformulation, the Christus Victor theory; [2] [note 1] and in the "objective paradigm," which includes Anselm of Canterbury's satisfaction theory, [3] the Reformed period's ...
Aulén identified three main theories of the Atonement: the 'objective' view, epitomised by Anselm of Canterbury (known as Satisfaction theory); the 'subjective' view, epitomised by Peter Abelard (known as Moral Exemplar theory); and what he referred to as the 'classic' view.
In his book, Aulén identifies three main types of atonement theories: [8] [9] The earliest was what Aulén called the "classic" view of the atonement, more commonly known as the ransom theory, or since Aulén's work, it is known sometimes as the "Christus Victor" theory: this is the theory that Adam and Eve made humanity subject to the Devil during the fall, and that God, in order to redeem ...
The ransom theory of atonement is a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounts for the meaning and effect of the death of Jesus Christ. It is one of a number of historical theories, and was mostly popular between the 4th and 11th centuries, with little support in recent times.
The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), [1] [2] [note 1] is an alternative to Anselm's satisfaction theory of atonement. [1] Abelard focused on changing man's perception of God as not offended, harsh, and judgmental, but as loving. [1]
Anselm of Canterbury OSB (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (French: Anselme d'Aoste, Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian [7] Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterbury from 1093 to 1109.