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Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
An iPhone app was released alongside Logos 4 in November 2009. [4] An Android app was released in 2012. The initial release allowed little more than the reading of Logos books, so version 2.0 followed quickly in August 2012, which added notes, highlighting, reading plans, Bible Word Study, the Passage Guide and a split-screen view.
Logos (plural: logoi) is logical appeal or the simulation of it, [6]: 38 and the term logic is derived from it. It is normally used to describe facts and figures that support the speaker's claims or thesis. There are also more traditional forms of logical reasoning, such as syllogisms and enthymemes.
Logos is the one principle at work, that gives order to the manifold in the world." [42] For Dietz, dialogue means "a kind of thinking, acting and speaking, which the logos "passes through"" [43] Therefore, talking to each other is merely one part of "dialogue". Acting dialogically means directing someone's attention to another one and to ...
According to Jacques Derrida, with the logos as the site of a representational unity, linguistics dissects the structure of the logos further and establishes the sound of the word, coupled with the sense of the word, as the original and ideal location of metaphysical significance. Logocentric linguistics proposes that "the immediate and ...
The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2]The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3]
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While Books I and II are more systematic and address ethos, logos, and pathos, Book III is often considered a conglomeration of Greek stylistic devices on rhetoric. However, Book III contains informative material on lexis (style) which refers to the "way of saying" [1]: III.1–12 and taxis, which refers to the arrangement of words. [1]: III.13 ...