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Judaism holds that idolatry is not limited to the worship of an idol itself, but also worship involving any artistic representations of God. [1] The prohibition is epitomized by the first two "words" of the decalogue: I am the Lord thy God , Thou shalt have no other gods before me , and Thou shalt not make unto thee any graven image or any ...
Justus Knecht gives two important moral points from the episode of the golden calf: 1) The Mercy of God. "The people of Israel had sinned horribly against God by their idolatry, and yet, at Moses’ intercession, He forgave them." 2) Idolatry. "The weak people were most ungrateful and faithless to God. The Lord had done such great things for them!
The commandments in the Hebrew Bible against idolatry forbade the practices and gods of ancient Akkad, Mesopotamia, and Egypt. [53] [54] The Hebrew Bible states that God has no shape or form, is utterly incomparable, is everywhere and cannot be represented in a physical form of an idol. [55]
The Catholic Church teaches that idolatry extends beyond the worship of images of other gods. "Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God". [85] The Catechism commends those who refuse even to simulate such worship in a cultural context [85] and states that "the duty to offer God authentic ...
“Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons … power, pleasure, race, ancestors, the state, money, etc.” [56] The Catechism commends those who refuse even to simulate such worship in a cultural context [56] and states that “the duty to offer God authentic worship ...
Leipzig Mahzor, hand of God delivering Abraham from the fiery furnace, 1320. The 3rd century CE Dura-Europos synagogue in Syria has large areas of wall paintings with figures of the prophets and others, and narrative scenes. There are several representations of the Hand of God, suggesting that this motif reached Christian art from Judaism.
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For instance, Menachem Meiri (1249-1315) argued that "giving one's seed unto Moloch" referred to an initiation rite and not a form of idolatry or sacrifice. [49] Other rabbis disagreed. The 8th or 9th-century midrash Tanḥuma B , gives a detailed description of Moloch worship in which the Moloch idol has the face of a calf and offerings are ...