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Mark accompanied Barnabas and Paul on their missionary travels. [2] Mark started with them on their first trip, [3] but left them partway through. [4] Later, when planning their second trip, Barnabas and Paul could not agree about whether Mark should accompany them again, so Barnabas and Mark separated from Paul.
Biblical scholars Samuel Rolles Driver and Charles Augustus Briggs identified Mark, the cousin of Barnabas, with John Mark, [20] as do John R. Donahue and Daniel J. Harrington. [ 21 ] Mark the Evangelist, however, is known only from the patristic tradition, which associates him only with Peter and makes no mention of Paul. [ 22 ]
Barnabas is usually identified as the cousin of Mark the Evangelist on the basis of the term "anepsios" used in Colossians 4, which carries the connotation of "cousin". Orthodox tradition holds that Aristobulus of Britannia , one of the Seventy Disciples , was the brother of Barnabas.
This tradition adds that Mark returned to Pentapolis later in life, after being sent by Paul to Colossae (Colossians 4:10; [10] Philemon 24.) [49] Some, however, think these actually refer to Mark the Cousin of Barnabas), and serving with him in Rome (2 Timothy 4:11); [8] from Pentapolis he made his way to Alexandria.
Of those with Paul, Justus, Aristarchus, and Mark, the cousin of Barnabas, are said in the letter to be "of the circumcision", that is, Jewish and to have "proved a comfort to me." The name Jesus was common among Jews in the time of Jesus of Nazareth, being a form of the Old Testament name Joshua (Yeshua ישוע).
He was the nephew of Barnabas. [1] Tradition holds that he was bishop of Apollonia, and he is sometimes numbered among the Seventy Disciples. It was in his mother's house that the disciples sheltered after the Ascension of Jesus. He is generally held to be the same person as John Mark, Mark the cousin of Barnabas, and Mark the Apostle. He is ...
James was the last named figure to speak, after Peter, Paul, and Barnabas; he delivered what he called his "decision" (Acts 15:13-21). The original sense is closer to "opinion". [ 26 ] James supported them all in being against the requirement (Peter had cited his earlier revelation from God regarding Gentiles) and suggested prohibitions about ...
Barnabas had a cousin what was an associate of Apostle Paul during his First Imprisonment in Rome in c.58-60 (Colossians 4:10; Philemon 24). Contrary to many people's assumptions, according to Hippolytus of Rome, Mark the Cousin of Barnabas is neither John Mark, nor Mark the Evangelist.