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Psychology of Religion and Spirituality is a quarterly peer-reviewed academic journal covering the psychology of religion and spirituality. It was established in 2009 and is published by the American Psychological Association.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Pargament has published over 200 papers on the subject of religion and spirituality in psychology. He is world-renowned for his scholarly contributions to the psychology of religion , and for providing clinically relevant scientific analyses of religion's role in mental health.
The Psychology of Religion and Coping: Theory, Research, Practice by Kenneth Pargament was published in the United States in 1997. It is addressed to professional psychologists and researchers, and has been reviewed in many professional journals.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Open, mature religiosity and spirituality were associated with high Openness to Experience, Extraversion, Agreeableness, and Conscientiousness, and with low Neuroticism. Religious fundamentalism was associated with higher Agreeableness, and lower Neuroticism and lower Openness to Experience.
Spirituality is viewed and studied as being more free-formed and psychological. Also, spirituality is considered to be a private experience that promotes a process of growing. [24] In the psychology of coping with trauma, religion and spirituality can play very different roles. Some research shows that religion, but not spirituality can help ...
A religious believer's perception that they have a relationship with a deity or God leaves open the question of whether such a relationship is an attachment relation. It is easy to draw analogies between beliefs about God and mental models of attachment figures, but it is a difficult distinction to make that God "really" can be an attachment ...