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Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. [8] Paul declared that " Christ is the end of the law ", [ 371 ] exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment. [ 45 ]
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
Valentin de Boulogne: Saint Paul Writing His Epistles, c. 1618–1620. The "New Perspective on Paul" is a movement within the field of biblical studies concerned with the understanding of the writings of the Apostle Paul. The "new perspective" was started with scholar E. P. Sanders' 1977 work Paul and Palestinian Judaism.
Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. [169] According to the New Testament, Saul of Tarsus first persecuted the early Jewish Christians, but then converted. He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles."
The earliest are the seven authentic Pauline epistles, [note 2] letters written to various Christian congregations by Paul the Apostle in the 50s AD. [60] The four canonical gospels are ancient biographies of Jesus' life. The oldest is the Gospel of Mark, written c. 65 – c. 75. The gospels of Matthew and Luke were written c. 80 – c. 95.
Paul, who called himself "Apostle to the Gentiles", [29] [30] criticised the practice of circumcision, perhaps as an entrance into the New Covenant of Jesus. In the case of Timothy, whose mother was a Jewish Christian but whose father was a Greek, Paul personally circumcised him "because of the Jews" that were in town.
Map of the missionary journeys of St. Paul. Collar argues that Paul the Apostle was one of Christianity's original innovators. [145] He converted to Christianity sometime within a few years of Jesus' death on the "Road to Damascus" as recorded in Acts 9:13–16 and Galatians 1:11–24. Paul made three (possibly four) missionary journeys, but ...