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— Philippians 4:12-13 NIV 2. "We commend to thy fatherly goodness all those who are in any ways afflicted or distressed, in mind, body or estate; [especially those for whom our prayers are ...
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
In 2005, the TNIV New Testament Audio Bible was published by Hodder & Stoughton. It features an Anglicised Version of the Today's New International Version read by a cast including Tyler Butterworth, Susan Sheridan, Joan Walker, Daniel Philpott, and Anna Bentinck. Available in CD and MP3 format.
The most prominent among them being the blessing at the end of the introduction (parallel to Jude 2), the charge to think always of others in 1.2 (parallel to Philippians 2:4), the recollection of the mystical visions of the martyrs in 2.3 (parallel to 1 Corinthians 2:9), the warning that Christians should not seek martyrdom in 4.1 (parallel to ...
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