Search results
Results From The WOW.Com Content Network
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values." [2] Another description of mind, body, soul, and spirit is a holism of one inner self being of one whole. It all ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
To Gregory, the human being is exceptional being created in the image of God. [6] Humanity is theomorphic both in having self-awareness and free will, the latter which gives each individual existential power, because to Gregory, in disregarding God one negates one's own existence. [7]
The self-concept is distinguishable from self-awareness, which is the extent to which self-knowledge is defined, consistent, and currently applicable to one's attitudes and dispositions. [4] Self-concept also differs from self-esteem: self-concept is a cognitive or descriptive component of one's self (e.g. "I am a fast runner"), while self ...
[17] [18] Hillman is critical of Jung's convention of equating symbols of roundness (e.g. the rose window of a cathedral) with the Self, and discourages the attempt to achieve undivided wholeness by integrating parts. Jung's Self (representing the inner God) derives from monotheism, and by contrast Hillman encourages a polytheistic perspective ...
The Nous (usually translated as "Intellect", or "Intelligence" in this context, or sometimes "mind" or "reason") is described as God, or more precisely an image of God. It thinks its own contents, which are thoughts, equated to the Platonic ideas or forms ( eide ).
The concept of imitatio Dei—generally taken to be a mitzvah—in Judaism is derived, in part, from the concept of imago Dei, being made in the image of God.Not only do people in the Torah aspire to take on godly virtues, they are aided by the depiction of God as a human—anthropomorphism.