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Just this noble eightfold path: right view, right aspiration, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. That is the ancient path, the ancient road, traveled by the Rightly Self-awakened Ones of former times.
The Noble Eightfold Path is widely known as the description of the Buddhist path. In the Sutta Pitaka it is summed up as follows: The Blessed One said, "Now what, monks, is the Noble Eightfold Path? Right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration [samadhi]. [web 1]
In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.
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Right view is the first factor of the Buddhist Noble Eightfold Path, the path that leads to the cessation of suffering. [1] Right view is considered the "forerunner" of all other path factors. [ 2 ] Historically, this particular discourse has been used as a primer for monks in South and Southeast Asian monasteries [ 3 ] and is read aloud ...
This spiritual path is defined as the Noble Eightfold Path that leads to awakening. The second formulation, "teaching the Dharma by the middle," refers to how the Buddha's Dharma (Teaching) approaches ontological issues of existence and personal identity by avoiding eternalism (or absolutism) and annihilationism (or nihilism).
The five precepts are part of the right speech, action and livelihood aspects of the Noble Eightfold Path, the core teaching of Buddhism. [ 4 ] [ 18 ] [ note 2 ] Moreover, the practice of the five precepts and other parts of śīla are described as forms of merit-making , means to create good karma .
Right View: Venerable Sāriputta gives a detailed explanation of right view, the first factor of the noble eightfold path. At the prompting of the other mendicants, he approaches the topic from a wide range of perspectives. MN 10 Satipatthana Sutta: Frames of Reference/Foundations of Mindfulness