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Kleos (Greek: κλέος) is the Greek word often translated to "renown", or "glory". It is related to the word for "to hear" and carries the implied meaning of "what others hear about you". A Greek hero earns kleos through accomplishing great deeds, often through his own death.
This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes: The 8,674 Hebrew root words used in the Old Testament.
An Expository Dictionary of New Testament Words is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. Written by William Edwy Vine (and often referred to as Vine's Expository Dictionary or simply Vine's), the dictionary was published as a four volume set ...
A New Comprehensive Dictionary of the Bible: 1922 Selah Merrill [54] The Popular and Critical Bible Encyclopaedia and Scriptural Dictionary: 1922 Samuel Fallows [55] Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas
Kleos (Ancient Greek: κλέος) is the Greek word often translated to "renown" or "glory". It is related to the English word "loud" and carries the implied meaning of "what others hear about you". It is related to the English word "loud" and carries the implied meaning of "what others hear about you".
Pronunciation / r uː d ɒ l f / German: [ˈʁuːdɔlf] Gender: Male: Origin; Word/name: Indo-European Germanic: Meaning "fame-wolf", "glory-wolf" Region of origin: Germanic countries (Germany, England, Scotland, the Netherlands, Scandinavian region)
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
Vestiges of this earlier pronunciation are still found throughout the Yiddish-speaking world in names like Yankev (יעקבֿ) and words like manse (מעשׂה, more commonly pronounced mayse), but are otherwise marginal. ת ungeminated ṯāw is pronounced in Ashkenazi Hebrew. It is always pronounced in Modern and Sephardi Hebrew.