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I swear by God that my uncle is a martyr just like the martyrs who fought along with God’s Prophet or Ali or Al-Hassan or Al-Hussein — Uyūn akhbār al-Riḍā , [ 37 ] p. 472 However, in other hadiths, narrated in Al-Kafi , the main Shia book of hadith , Zayd ibn Ali is criticized by his half-brother, Imam Muhammad al-Baqir , for his ...
The Jarudiyya are counted as one of the first branches of Zaidiyyah. Jozef Van Ess called this sect Sorhoubiyyah. [citation needed] Two people had important roles in theoretical basics of this sect. One of them is Abu Al Jaroud as the one who established this school and the other is Abu Khalid, the one who was heir of Jaroudiyyah's teaching.
Zayd was born in Medina in 695 CE.He was the son of Ali ibn al-Husayn Zayn al-Abidin. [5] Ibn Qutaybah in his book "al-Ma'ārif", republished in 1934 in Egypt, writes (at page 73) that one of the wives of the 4th Shia Imam was from Sindh (present-day Pakistan) and that she was the mother of Zayd ibn Ali.
In Zaydi Islam, the imamate (Arabic: إمامة, romanized: imama) is the supreme political and religious leadership position.In common to other Shi'a sects, it is reserved for Alids, i.e. descendants of Muhammad via Ali ibn Abi Talib and Fatimah.
[51] Similar sentiments are attributed to Umar in the Sunni Kitab al-Isti'ab and al-Bidaya wa'l-nihaya and the Shia Bihar al-anwar. [52] [53] Muhammad al-Shafi'i (d. 820), founder of one of the four schools of Sunni jurisprudence, commended Ali as "the best imam, the best guide," [54] and composed a poem in his praise. [55]
Scholars of major Islamic sects have commented that the sect that achieved salvation in this hadith is the sect to which they belong. For example, Sunni scholars such as Abū l-Ḥusayn al-Malaṭī, ‘Abd al-Qāhir al-Baghdādī, Abū l-Muzaffar al-Isfarā'inī, al-Shahrastānī, Sunnis were the saved sect, according to an Ismā'īlī scholar ...
The Sunni Grand Mufti of Jerusalem Haj Amin al-Husseini issued a fatwa recognising them as part of the Muslim community in the interest of Arab nationalism. [115] [116] However, Athari Sunni (modern day Salafis) scholars such as Ibn Kathir (a disciple of Ibn Taymiyya) have categorised Alawites as pagans in their writings. [109] [117] [118]
The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam. While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.