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The New King James Version (NKJV) organises this chapter as follows: The Parable of the Workers in the Vineyard (Matthew 20:1–16) Jesus a Third Time Predicts His Death and Resurrection (Matthew 20:17–19; Mark 10:32–34; Luke 18:31–34) Greatness is Serving (Matthew 20:20–28) Two Blind Men Receive Their Sight (Matthew 20:29–34).
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
In Matthew's version, the proposal is put forward by those listening to the parable. [15] "Certainly not!", or "No - never!", [16] (Greek: μὴ γένοιτο, mē genoito), is a characteristically Pauline phrase only used here within the Gospels, but frequently in Paul’s Epistles: see Romans 6#The Bearing of Justification by Grace upon a ...
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Verse 7:15 continues the warnings about judgment and adds a caution about false prophets [4] [5] [6] by repeating some of the language used by John the Baptist in chapter 3. The chapter ends with the parable of the wise and the foolish builders in Matthew 7:24–27, which has a parallel in Luke 6:46–49.
Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections: No sign except the Sign of Jonah (16:1–4) The yeast of the Pharisees and Sadducees (16:5–12) [1] Peter's confession (16:13–20) Jesus predicts his death (16:21-26) Return of the Son of Man (16:27–28)
Matthew 10 contains many parallels found in the Gospel of Thomas. Matthew 10:16 parallels saying 39 in the Gospel of Thomas. Matthew 10:37 parallels sayings 55 and 101; Matthew 10:27b parallels saying 33a. Matthew 10:34–36 parallels saying 16. Matthew 10:26 parallels saying 5b.
Matthew reverses the order of the grapes and figs from Luke. He also replaces Luke's briarbush with thistles. Gundry feels that thistles were added to create a rhyme with thornbush in the original Greek. He also feels that the author of Matthew is imagining a thornbush as a corrupted version of a grapevine and a thistle as version of a fig tree ...