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John 10 is the tenth chapter of the Gospel of John in the New Testament of the Christian Bible. The author of the book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that John composed this Gospel . [ 1 ]
I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14) I am the Resurrection and the Life (John 11:25) I am the Way and the Truth and the Life (John 14:6) I am the Vine (John 15:1,5)
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of a hypothetical "Johannine community", [28] meaning that it was held to have sprung from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [29] on account of its belief in Jesus as the ...
Through faith in divine agency, the working of the Holy Spirit, God transforms a person's desires to be more in conformity with God's will (Ephesians 2:8–10, Romans 12:1–2). [ 16 ] Abundant life teaches prosperity and health for the total human being, including the body, mind, emotions, relationships, material needs, and eternal life .
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
John 20:29 is the twenty-ninth verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus ' reappearance to the disciples , including Thomas , eight days after his resurrection .
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
"City upon a hill" is a phrase derived from the teaching of salt and light in Jesus's Sermon on the Mount. [n 1] Originally applied to the city of Boston by early 17th century Puritans, it came to adopt broader use in political rhetoric in United States politics, that of a declaration of American exceptionalism, and referring to America acting as a "beacon of hope" for the world.