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Adam's body (believed to be the first human created by God in Abrahamic tradition) was fashioned by these dark beings, however his soul (or mind) was a direct creation from the Light. Therefore, Mandaeans believe the human soul is capable of salvation because it originates from the World of Light.
This presence or consciousness varies, but it is first and foremost always associated with a reuniting with divine love, the underlying theme being that God, the perfect goodness, [2] is known or experienced at least as much by the heart as by the intellect since, in the words 1 John 4:16: "God is love, and he who abides in love abides in God ...
Specifically, children may have a natural-born conception of mind-body dualism, which lends itself to beliefs that the mind may live on after the body dies. In addition, children have a tendency to see agency and human design where there is not, and prefer a creationist explanation of the world even when raised by parents who do not. [61] [62]
Kierkegaard's theology focuses on the single individual in relation to a known God based on a subjective truth. Many of his writings were a directed assault against all of Christendom, Christianity as a political and social entity. His target was the Danish State Church, which represented Christendom in Denmark. Christendom, in Kierkegaard's ...
Higher consciousness (also called expanded consciousness) is a term that has been used in various ways to label particular states of consciousness or personal development. [1] It may be used to describe a state of liberation from the limitations of self-concept or ego , as well as a state of mystical experience in which the perceived separation ...
The mind–body problem concerns the explanation of the relationship that exists between minds, or mental processes, and bodily states or processes. [1] The main aim of philosophers working in this area is to determine the nature of the mind and mental states/processes, and how—or even if—minds are affected by and can affect the body.
The transcendentals are ontologically one and thus they are convertible: e.g., where there is truth, there is being and goodness also. In Christian theology the transcendentals are treated in relation to theology proper, the doctrine of God. The transcendentals, according to Christian doctrine, can be described as the ultimate desires of man.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...