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Älvalek (Elfplay or Dancing Fairies) (1866) by August Malmström. In Norse mythology, Dökkálfar ("Dark Elves") [a] and Ljósálfar ("Light Elves") [b] are two contrasting types of elves; the dark elves dwell within the earth and have a dark complexion, while the light elves live in Álfheimr, and are "fairer than the sun to look at".
Ivaldi is often glossed as being a dwarf. [6] Svartálfaheimr ("world of black-elves") appears in the Prose Edda twice, [3] [7] in each case as the place where certain dwarfs can be found to be living: [8] In Gylfaginning 33, the "world of black-elves" is where the dwarfs are sought by the gods to craft the fetter Gleipnir to bind the wolf ...
The Prose and Poetic Eddas, which form the foundation of what we know today concerning Norse mythology, contain many names of dwarfs.While many of them are featured in extant myths of their own, many others have come down to us today only as names in various lists provided for the benefit of skalds or poets of the medieval period and are included here for the purpose of completeness.
Many commentators have also (or instead) argued for conceptual overlap between elves and dwarves in Old Norse mythology, which may fit with trends in the medieval German evidence. [58] There are hints that the god Freyr was associated with elves. In particular, Álfheimr (literally "elf-world") is mentioned as being given to Freyr in Grímnismál.
Many places are there, and glorious. That which is called Álfheimr is one, where dwell the peoples called Light-Elves; but the Dark-Elves dwell down in the earth, and they are unlike in appearance, but by far more unlike in nature. The Light-Elves are fairer to look upon than the sun, but the Dark-Elves are blacker than pitch.
Norse mythology includes a diverse array of people, places, creatures, and other mythical elements. Places ... Many dwarves are named in the poem Völusp ...
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
Niðavellir has often been interpreted as one of the Nine Worlds of Norse legend. The problem is that both Niðavellir and Svartalfheim are mentioned, and it is unclear if the sixth world is a world of dwarfs or one of black elves. The dwarfs' world is mentioned in the Prose Edda by Snorri Sturluson as Svartálfaheimr.