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Bilad al-Sham (Arabic: بِلَاد الشَّام, romanized: Bilād al-Shām), often referred to as Islamic Syria or simply Syria in English-language sources, was a province of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates. It roughly corresponded with the Byzantine Diocese of the East, conquered by the Muslims in 634–647. Under ...
Bab al-Shams (Arabic: باب الشمس Bāb aš-Šams: Gate of the Sun) was a Palestinian encampment in the West Bank that housed 250 Palestinian and foreign activists for two nights in January 2013. They erected 25 tents on private Palestinian land [1] in the E1 area where Israel has decided to build more than 3500 housing units. [2]
Bab al-Wastani is located north of where Bab al-Talsim once stood. [8] When Sultan Suleiman the Magnificent ordered a map to be made of Baghdad in 1534, Bab al-Talsim wasn't included despite the details of the map. [4] In 1638, Ottoman Sultan Murad IV conquered Baghdad, he entered through the gate and had it sailed and closed off. [9] During ...
During the 2003 US-led invasion of Iraq, Bab al-Sheikh, similar to a lot of areas in Baghdad, saw a major decline in the medical, social, and job sectors. The area, including the Qadiriyya mausoleum, madrasa and library, were looted and vandalized by foreigners. Many of Bab al-Sheikh's people migrated which left the area in dire poverty. [16]
Important dead cities include the Church of Saint Simeon Stylites, Dahis, Serjilla, Ruweiha and al Bara. The Dead Cities are situated in an elevated area of limestone known as Limestone Massif. These ancient settlements cover an area 20–40 km (12–25 mi) wide and some 140 km (87 mi) long. [1]
The teachings of the Báb refer to the teachings of Siyyid ʻAlí Muḥammad who was the founder of Bábísm, and one of three central figures of the Baháʼí Faith.He was a merchant from Shíráz, Persia, who at the age of twenty-four (on 23 May 1844) claimed to be the promised Qá'im (or Mahdi).
It was later reprinted in Cairo in 1953 before the historian Ismail bin Ali al-Akwa further edited and annotated the work in 1974, publishing the revised version in 1990. [2] Dar Al Afaq Al Arabiya published another version of the 1990 edition in 2000. [3] The Ṣifāt Jazīrat al-'Arab is also regarded as one of al-Hamdani's most referenced ...
Denis MacEoin describes the book as a "heavily edited selection of passages". [1] According to the scholar, the editorial stance of the Baháʼí administration in selecting the content of the book was intended to present a "tendentious" and "partisan viewpoint" regarding the Báb, specifically his precursor role in relation to Baháʼu'lláh ...