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Rabbeinu Gershom's ban on polygamy was not adopted by Sephardic communities. Some later Sephardic Jews such as Abraham David Taroç are known to have multiple wives. Polygamy was common among Jewish communities in the Levant, possibly due to the influence of Muslim society, with 17% of divorce claims by women being due to complaints over ...
However, a group identifying as Evangelical Christians claim an estimated 50,000 of their group practice Christian polygamy in the West, based on their belief that the Bible glorifies this form of marriage, which they justify by citing the fact that many biblical prophets had multiple wives, including David, Abraham, Jacob and Solomon. [4]
Thereafter, secondary wives attempt to be seen in public as single women with children. [44] Mormon fundamentalist sects tend to aggregate in individual communities of their own specific sect and basis for polygamy. These small groups range from a few hundred up to 10,000, and are located across Western North America, [45] including:
Polygamy (called plural marriage by Latter-day Saints in the 19th century or the Principle by modern fundamentalist practitioners of polygamy) was practiced by leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) for more than half of the 19th century, and practiced publicly from 1852 to 1890 by between 20 and 30 percent of Latter-day Saint families.
"FLDS men are no longer permitted to have children with their multiple wives. That privilege belongs to the seed bearer alone," the doctrine allegedly goes. SEE ALSO: Texas man faces life term for ...
The initial tension between the wives is relieved when the second wife gives birth. Once Iqbal Mirza has children, his relationship with his first wife improves, and the two wives are then able to become friends. Thus, Ahmad portrays how polygyny can be used to ease the pressure on the first wife to produce children. [34]
The practice of resource polygyny continued with the spread and expansion of Islam in Africa and Southeast Asia. Children born into these households were considered free. Children born to free or slave concubines were free, but had lesser status than those born to wives. Living arrangements varied between areas.
The revelation (so called) authorized certain men to have more wives than one at a time." [ 54 ] The affidavit by Austin Cowles stated, "In the latter part of the summer, 1843, the Patriarch, Hyrum Smith, did in the High Council, of which I was a member, introduce what he said was a revelation given through the Prophet [containing] the doctrine ...