Search results
Results From The WOW.Com Content Network
Sight of God's supernatural works and retribution would militate against faith in God's Word. [5] William Lane Craig says, in Paul's view, God's properties, his eternal power and deity, are clearly revealed in creation, so that people who fail to believe in an eternal, powerful creator of the world are without excuse. Indeed, Paul says that ...
Copy of Ludlul bēl nēmeqi, from Nineveh, 7th Century BC. Louvre Museum (deposit from British Museum).. Ludlul bēl nēmeqi ("I Will Praise the Lord of Wisdom"), also sometimes known in English as The Poem of the Righteous Sufferer, is a Mesopotamian poem (ANET, pp. 434–437) written in Akkadian that concerns itself with the problem of the unjust suffering of an afflicted man, named Šubši ...
When God wants to drill a man And thrill a man And skill a man, When God wants to mold a man To play the noblest part; When He yearns with all His heart To create so great and bold a man That all the world shall be amazed, Watch His methods, watch His ways! How He ruthlessly perfects Whom He royally elects! Excerpt from Morgan's 1918 Version [3]
The poem itself is a plea addressed directly to God, who is invoked in his Trinitarian form ("three-person'd God"). The speaker does not suffer from an internal problem here, unlike in a number of Donne's other Holy Sonnets (such as I am a little world made cunningly or O, to vex me ); he is sure of what he needs and how to reach his end goal.
Whate'er my God ordains is right, Holy His will abideth; I will be still whate'er He doth, And follow where He guideth. He is my God, though dark my road, He holds me that I shall not fall: Wherefore to Him I leave it all. Whate'er my God ordains is right Though now this cup, in drinking, May bitter seem to my faint heart, I take it, all ...
The World Is Too Much With Us" is one of those works. It reflects his view that humanity must get in touch with people to progress spiritually. [1] The rhyme scheme of the poem is ABBA ABBA CDCD CD. This Italian or Petrarchan sonnet uses the last six lines to answer the first eight lines (octave). The octave is the problems and the sestet is ...
[1] [2] [3] It is an effort to rationalize or rather "vindicate the ways of God to man" (l.16), a variation of John Milton's claim in the opening lines of Paradise Lost, that he will "justifie the wayes of God to men" (1.26). [4] It is concerned with the natural order God has decreed for man.
Brautigan wrote the poem and eponymous collection between January 17–26, 1967, while a poet-in-residence at the California Institute of Technology in Pasadena, California. [1] [2] The poem is 99 words in 3 stanzas, and describes a technological utopia in which humans and technology