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The Roman Imperial cult celebrated the gospel of the August One or Divus Augustus, a mythologized version of the first Roman emperor Octavian, also known as Augustus Caesar. [6] Augustus was both a man and a god, "a savior who has made war to cease and who shall put everything in peaceful order." [7] This period of peace is called the Pax Romana.
According to Delbert Burkett, the Gospel of John is the only gospel to call Jesus God, though other scholars like Larry Hurtado and Michael Barber view a possible divine Christology in the synoptics. [51] [52] [53] In contrast to Mark, where Jesus hides his identity as messiah, in John he openly proclaims it. [54]
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's messiah ( Christ ), Jesus , comes to his people (the Jews) but is rejected by them and how, after his resurrection , he sends the disciples to the gentiles instead. [ 3 ]
The reference to "the gospel of God" in this salutation is distinctive. [1] The phrase appears again in Romans 15:16. William Sanday reflects that the ambiguous genitive, the gospel of God, seems to mean "the gospel which proceeds from God", or "of which God is the author", rather than "the gospel of which God is the object". [12]
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [ 5 ] [ 6 ] John the Evangelist reached its final form around AD 90–110, [ 7 ] although it contains signs of origins dating back to AD 70 and possibly even earlier. [ 8 ]
The canonical Gospels of Matthew, Mark, Luke, and John can be found in most Christian Bibles. Gospels (Greek: εὐαγγέλιον; Latin: evangelium) are written records detailing the life and teachings of Jesus. [1]
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]