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Thomas Hobbes (/ h ɒ b z / HOBZ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. [4]
Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [ 2 ] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Anthony Gottlieb points out that Hobbes's political philosophy was affected by the prevalence of sectarian conflict in his time, both in the European wars of religion and in the English Civil Wars. These violent events moved him to consider peace and security the ultimate goals of government, to be achieved at all costs.
Hobbes Studies is a biannual peer-reviewed academic journal that publishes research about philosophical, political, historical, literary, religious, and scientific aspects of Thomas Hobbes's thought as well as the reception of Hobbes’s work. Its Editor-in-Chief is Alexandra Chadwick and Associate Editor is Elad Carmel, and it is published ...
Behemoth, full title Behemoth: the history of the causes of the civil wars of England, and of the counsels and artifices by which they were carried on from the year 1640 to the year 1660, also known as The Long Parliament, is a book written by Thomas Hobbes discussing the English Civil War.
It was translated into English, entitled Philosophicall Rudiments Concerning Government and Society (published in 1651). John Aubrey testifies that Hobbes translated part of the work into English himself with such success that an intended translator would rather leave Hobbes to do the job; [4] it is not certain whether this was indeed the case.
Hobbes in De Corpore states that the subject of philosophy is devoted to "bodies". He clarifies this by division: in English translation, natural philosophy is concerned with concept of "natural body" (Latin: corpus naturale), while the bodies called commonwealths are the concern of "civil philosophy". [5]
The Hobbes–Wallis controversy was a polemic debate that continued from the mid-1650s well into the 1670s, between the philosopher Thomas Hobbes and the mathematician and clergyman John Wallis. It was sparked by De corpore , a philosophical work by Hobbes in the general area of physics .