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The fully apocalyptic visions in Daniel 7–12, as well as those in the New Testament's Revelation, can trace their roots to the pre-exilic latter biblical prophets; the sixth century BCE prophets Ezekiel, Isaiah 40–55 and 56–66, Haggai 2, and Zechariah 1–8 show a transition phase between prophecy and apocalyptic literature.
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek , its title is derived from the first word of the text: apokalypsis , meaning 'unveiling' or 'revelation'.
The beginning of the Greek fragment of the Apocalypse of Peter found in Akhmim, Egypt. The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature. It is the earliest-written extant work depicting a Christian account of heaven and hell in detail.
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
3 (Greek Apocalypse of) Baruch (Christian utilizing Jewish sources, c. 1st–2nd cent. AD) Apocalypse of Abraham (Jewish primarily, c. 70–150 AD) Apocalypse of Adam (Gnostic derived from Jewish sources from c. the 1st cent. AD) Apocalypse of Elijah (both Jewish and Christian, c. 150–275 AD) Apocalypse of Daniel (present form c. 9th cent. AD ...
The sole clear case in the Jewish Bible (Old Testament) is chapters 7–12 of the Book of Daniel, but there are many examples from non-canonical Jewish works; [12] the Book of Revelation is the only apocalypse in the New Testament, but passages reflecting the genre are to be found in the gospels and in nearly all the genuine Pauline epistles. [13]
The Apocalypse of Paul (Apocalypsis Pauli, literally "Revelation of Paul"; more commonly known in the Latin tradition as the Visio Pauli or Visio Sancti Pauli) is a fourth-century non-canonical apocalypse and part of the New Testament apocrypha. The full original Greek version of the Apocalypse of Paul is lost, although fragmentary versions ...
The bulk of the text is commonly dated anywhere between the middle of the 2nd century to the beginning of the 4th century. [12] The text is clearly influenced by Christian thinking, with references to Christian manuscripts such as Revelation that could have only become available past the middle of the 2nd century, yet the earliest known Coptic fragments date back to the beginning of the 4th ...