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John 3:16's wording is deemed by Bible commentators to be straightforward, [68] concise, [69] and authoritative. [70] The verse is only 25 words long in the King James Version. [71] First, the verse begins with for to link with prior verse. [72] God here is understood to be God the Father, [73] the first person in the Trinity. [74]
The King James Version, ... Biblical references for verses John 3:7 and John 3:16 are both used in signage and popular culture to ... John 3 King James Bible ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
The shorter portion of Newton's dissertation was concerned with 1 Timothy 3:16, which reads (in the King James Version): . And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
The 1885 Revised Version was the first post–King James Version modern English Bible to gain popular acceptance. [4] It was used and quoted favorably by ministers, authors, and theologians in the late 1800s and throughout the 1900s, such as Andrew Murray, T. Austin-Sparks, Watchman Nee, H.L. Ellison, F.F. Bruce, and Clarence Larkin, in their ...