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The Mencius is an anthology of conversations and anecdotes attributed to the Confucian philosopher Mencius (c. 371 – c. 289 BC). [1] The book is one of the Chinese Thirteen Classics, and explores Mencius's views on the topics of moral and political philosophy, often as a dialogue with the ideas presented by Confucianism.
Mencius thought his wife had violated a rite, and demanded a divorce. His mother claimed that it was written in The Book of Rites that before a person entered a room, he should announce his imminent presence loudly to let others prepare for his arrival; as he had not done that in this case, the person who had violated the rite was Mencius ...
Mencius saw Xing as more related to an ideal state and Xunzi saw it more as a starting state. [43] Even though Mencius had already died when the book was written, the chapter is written like a conversation between the two philosophers. Xunzi's ideas about becoming a good person were more complex than Mencius's.
Filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; [31] to perform the duties of one's job well (preferably the same job as one's parents to fulfill their aspirations); [13] to carry ...
D. C. Lau (Chinese: 劉殿爵; pinyin: Liú Diànjué; Cantonese Yale: Lau Din Cheuk; 8 March 1921 – 26 April 2010) was a Chinese sinologist and author of the widely read translations of Tao Te Ching, Mencius and The Analects and contributed to the Proper Cantonese pronunciation movement.
Gaozi's teachings are no longer extant, but he was a contemporary of Mencius (ca. 372-289 BCE), and most of our knowledge about him comes from the Mencius book (6) titled "Gaozi". Warring States philosophers disputed whether human nature is originally good (Mencius) or evil ( Xunzi ). [ 1 ]
Mencius, however, stated that the people's opinion on certain weighty matters should be polled. [ 11 ] [ citation needed ] Ren also includes traits that are a part of being righteous, such as: xìn ( 信 ), meaning to make one's words complement one's actions; lǐ ( 禮 ), which means to properly perform everyday rituals; jìng ( 敬 ), meaning ...
Mencius believed that all people were inherently good and that it was negative environmental influences which caused immorality in people. But Xunzi picks apart Mencius's argument in his writing. Mencius, whom Xunzi refers to by name, does not distinguish between nature and conscious practice.