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The Roman Catholic lectionary includes a two-year cycle for the weekday mass readings (called Cycle I and Cycle II). Odd-numbered years are Cycle I; even-numbered ones are Cycle II. The weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles; a responsorial Psalm; and a reading from one of the gospels ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The major principle behind the lectionary is that on a Sunday members of congregations should be able to hear the voice of each writer week by week, rather than readings being selected according to a theme. Thus, in any given year the writer of one of the first three gospels will be heard from beginning to end.
The British Methodist Church uses The Methodist Worship Book. These service books contain written liturgy that is generally derived from Wesley's Sunday Service and from the 20th Century liturgical renewal movement. They also contain the hymnody of the Methodist Church, which has always been an important part of Methodist worship.
This arrangement sees books of the Bible read from beginning to end with some omissions. The 1928 prayer book's lessons were also designed to be relevant to the seasons of the liturgical calendar. [16]: 158–159 On October 5, 1943 a new daily lectionary was approved for use in the Daily Office. [26]
The Feast of Christ the King is observed in the Methodist Churches, such as the United Methodist Church, as the last Sunday of the liturgical season of Kingdomtide. [24] [25] The season of Kingdtomtide itself starts on Trinity Sunday and culminates in the Feast of Christ the King. [25] Some Methodist parishes have been dedicated to Christ the ...
The lectionary was a matter of contestation; the Church of England opted against the post-Vatican II, three-year Roman Sunday lectionary despite its otherwise ecumenical reception, and instead approved a two-year lectionary in the later 1960s. This two-year cycle was reflected in the Alternative Service Book; the new daily Roman lectionary was ...
At Holy Communion, the Collect of the Day is followed by a reading from the Epistles. [8] In more modern Anglican versions of the Communion service, such as Common Worship [ 9 ] used in the Church of England or the 1979 Book of Common Prayer [ 10 ] used in the Episcopal Church in the United States , the Collect of the Day follows the Gloria and ...