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It viewed the concept of providence as a care exercised by God over the universe. [21] The Catechism of the Catholic Church (1993) expresses the concept of God's sovereignty as his rule over his creation, allowing human libertarian free will and co-operation with him: "God is the sovereign master of his plan. But to carry it out he also makes ...
The overall theme of the Book of Daniel is God's sovereignty over history, [2] and the theme of the tales in chapters 1–6 is that God is sovereign over all earthly kings. [16] Daniel 1 introduces the fundamental question that runs through the entire book, how God may continue to work his plans when all seems lost. [12]
Talbott has offered three propositions which many traditional Christians believe are biblically based but Talbott considers cannot all be true at the same time: God is entirely loving and wills that all people be reconciled to Him in relationship. God is totally sovereign over human destinies.
The same theme underlies the reference to the heavenly "Book of Truth" which is about to be revealed to Daniel, and which supposedly forms the content of chapter 11: both the past and the future are written already, and God is sovereign over all. [20]
The Mu'tazilites, on the other hand, insist that God's command and will are equal, and that God can both will and command only good. [5] Islamic philosopher Ibn Arabi (1165–1240) was opposed to the idea of Free Will, instead believing that God's will was absolutely Sovereign over all acts and that man's will didn't have any true existence. [6]
The overall theme of the Book of Daniel is God's sovereignty over history, [3] and the theme of the tales in chapters 1–6 is that God is sovereign over all earthly kings. [19] In Daniel 2 these two merge, and the claim of God's sovereignty extends beyond the immediate story to take in all of history. [19]
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Kuyper famously said, "Oh, no single piece of our mental world is to be hermetically sealed off from the rest, and there is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: 'Mine!'" [8] [9] God continually re-creates the universe through acts of grace.