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A person is recognized by law as such, not because they are human, but because rights and duties are ascribed to them. The person is the legal subject or substance of which the rights and duties are attributes. An individual human being considered to be having such attributes is what lawyers call a "natural person". [26]
A person (pl.: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility.
Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline dealing with questions of metaphysics and phenomenology of the human person. [ 3 ] Philosophical anthropology is distinct from Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work.
The concept of human nature is a source of ongoing debate in contemporary philosophy, specifically within philosophy of biology, a subfield of the philosophy of science. Prominent critics of the concept – David L. Hull , [ 91 ] Michael Ghiselin , [ 92 ] and David Buller ; [ 93 ] see also [ 1 ] [ 2 ] [ 3 ] – argue that human nature is ...
In modernity, the concepts of subjectivity and intersubjectivity, personhood, mind, and self have come to encompass a number of aspects of humanness that were previously considered to be characteristics of the soul. [1] [2] One question about the beginning of human personhood has been the moment at which soul enters the body. An alternative ...
Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond the post-Hellenic world. [27] It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later.
Another definition characterizes philosophy as thinking about thinking to emphasize its self-critical, reflective nature. [31] A further approach presents philosophy as a linguistic therapy. According to Ludwig Wittgenstein , for instance, philosophy aims at dispelling misunderstandings to which humans are susceptible due to the confusing ...
Happiness, or the state of being happy, is a human emotional condition. The definition of happiness is a common philosophical topic. Some define it as experiencing the feeling of positive emotional affects, while avoiding the negative ones. [328] [329] Others see it as an appraisal of life satisfaction or quality of life. [330]