Ad
related to: four theses of utilitarianism book club pdf questions and answers
Search results
Results From The WOW.Com Content Network
Utilitarianism is an 1861 essay written by English philosopher and economist John Stuart Mill, considered to be a classic exposition and defense of utilitarianism in ethics. It was originally published as a series of three separate articles in Fraser's Magazine in 1861 before it was collected and reprinted as a single work in 1863. [ 1 ]
Download as PDF; Printable version; ... Pages in category "Works about utilitarianism" The following 14 pages are in this category, out of 14 total. ... (book) Social ...
This is an incomplete list of advocates of utilitarianism and/or consequentialism This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. [1] [2] In other words, utilitarian ideas encourage actions that lead to the greatest good for the greatest number.
The main aim of the book is to provide a systematic account of the principles of commonsense morality. The three general methods of making ethical choices commonly used in ordinary morality are intuitionism (following general principles), egoism (promoting one's own well-being) and utilitarianism (promoting everyone's well-being).
In ethics, Smart was a defender of utilitarianism. Specifically, he defended "extreme", or act utilitarianism, as opposed to "restricted", or rule utilitarianism. The distinction between these two types of ethical theory is explained in his essay Extreme and Restricted Utilitarianism. [14] Smart gave two arguments against rule utilitarianism.
"Modern Moral Philosophy" is an article on moral philosophy by G. E. M. Anscombe, originally published in the journal Philosophy, vol. 33, no. 124 (January 1958). [1]The article has influenced the emergence of contemporary virtue ethics, [2] [3] [4] especially through the work of Alasdair MacIntyre.
Animal rights writer Henry S. Salt termed the replaceability argument the "logic of the larder".. In 1789, the utilitarian philosopher Jeremy Bentham endorsed a variant of the argument, contending that painlessly killing a nonhuman animal is beneficial for everyone because it does not harm the animal and the consumers of the meat produced from the animal's body are better off as a result.