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Claims about "race" being based in science and physiological differences were introduced to China by Europeans. [2]: 59 The idea of East Asian people belonging to a single "yellow race" was invented by European scientists in the 1700s and later introduced to China.
In some Daoist traditions, he is considered a demon or evil god representing war and violence. His image has also been used as a protective figure, especially by soldiers, who see him as a war deity capable of offering protection in battle. [6] [7] Conversely, for some Hmong people, Chiyou or Txiv Yawg [8] was a sagacious mythical king. [9]
Guan Yu is also worshipped by Chinese businessmen in Shanxi, Hong Kong, Macau and Southeast Asia as an alternative wealth god, since he is perceived to bless the upright and protect them from the wicked. Another reason is related to the release of Cao Cao during the Huarong Trail incident, in which he let Cao and his men pass through safely.
The acquisition of sentience and supernatural power is called "成精 (Chengjing)". A few take their cultivation even further, achieving immortal "Xian" status. This category or type of Yao often appears in classic stories such as Journey to the West, Legend of the White Snake, Investiture of the Gods and Strange Stories from a Chinese Studio ...
Gweilo or gwailou (Chinese: 鬼佬; Cantonese Yale: gwáilóu, pronounced [kʷɐ̌i lǒu] ⓘ) is a common Cantonese slang term for Westerners. In the absence of modifiers, it refers to white people as White Devils and has a history of racially deprecatory and pejorative use.
From 1994 to 2008, each year has seen about 3,000 more mixed race marriages in Shanghai than the previous year. [3] This has caused a major shift in China's attitudes to race and to Chinese children of mixed race heritage, because of globalization. [4] [1] [5] [6]
Muslim Chinese: Ethnic Nationalism in the People's Republic (2nd ed.). Harvard University Asia Center. ISBN 0-674-59497-5. (1st edition appeared in 1991) Lipman, Jonathan Neaman (1997). Familiar Strangers: A History of Muslims in Northwest China. University of Washington Press. ISBN 978-029-597-644-0
[11] [non-primary source needed] It differs from the word Hanzu (Chinese: 漢族; pinyin: Hànzú; Wade–Giles: Han 4-tsu 2), a word is only used to refer to the Han Chinese. Zhonghua minzu was initially rejected in the People's Republic of China (PRC) but resurrected after the death of Mao Zedong to include Han Chinese alongside 55 other ...