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Mankind is an English medieval morality play, written c. 1470. The play is a moral allegory about Mankind, a representative of the human race, and follows his fall into sin and his repentance. Its author is unknown; the manuscript is signed by a monk named Hyngham, believed to have transcribed the play.
The intellective soul is hence the form by which “man is a being in act, a body, a living thing, an animal and a man” (Summa theologiae I a, q. 76, a. 6, ad 1). By the act of intellection, which, in its exercise, is independent of the body, Thomas tried to demonstrate that the soul is capable of existing without the body: “Hence the ...
This later led to the French Revolution of 1789 and the concept of Human Rights (Droits de l'Homme in French). Filippo Mazzei , an Italian physician, philosopher, diplomat, and author, whose phrase "All men are by nature equally free and independent" was incorporated into the United States Declaration of Independence [ 9 ] [ 10 ] [ 11 ]
The term man (from Proto-Germanic *mann-"person") and words derived from it can designate any or even all of the human race regardless of their sex or age. In traditional usage, man (without an article) itself refers to the species or to humanity (mankind) as a whole. The Germanic word developed into Old English mann. In Old English, the word ...
Illustration of grief from Charles Darwin's 1872 book The Expression of the Emotions in Man and Animals. Human motivation is not yet wholly understood. From a psychological perspective, Maslow's hierarchy of needs is a well-established theory that can be defined as the process of satisfying certain needs in ascending order of complexity. [317]
Human history is the record of humankind from prehistory to the present. Modern humans evolved in Africa around 300,000 years ago and initially lived as hunter-gatherers . They migrated out of Africa during the Last Ice Age and had spread across Earth's continental land except Antarctica by the end of the Ice Age 12,000 years ago.
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Feuerbach resolves the essence of religion into the essence of man [menschliches Wesen = 'human nature']. But the essence of man is no abstraction inherent in each single individual. In reality, it is the ensemble of the social relations. Feuerbach, who does not enter upon a criticism of this real essence is hence obliged: 1.