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A few commentators disagree with this account, claiming that the first revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, but theirs is a minority position. Moreover, the term إِنْسَان insān , which is translated "man, human", appears 65 times in the Qur'an, meaning "humanity".
[15] [16] [7] Muhammad's first encounter with the archangel produced the first five verses of the ninety-sixth chapter of the present Quran, the chapter of The Clot (Surat al-‘Alaq) [17] [18] [19] One quranic verse replies to those who ask why the Quran was revealed over time and not all at once:
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The first āyah in the Quran from a chronological order is Read [O Muhammad!] in the name of your Lord who created from surah Al-Alaq. The first āyah from a traditional order is In the name of God, the Compassionate Merciful One from surah Al-Fatiha. The first ayahs after the opening surah are ʾalif-lām-mīm.
The most commonly accepted view about the origins of the surah is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan surah, although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. [2] Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. [3]
11. ۩ Āyah 24, in Surah Ṣād (outside of Ijma). The four remaining Sajadates to close the number of fifteen are located in the Surates of the Mufassal going from Surah Qaf to Surah Al-Nas: [40] [41] 12. ۩ Āyah 77, in Surah Al-Hajj. 13. ۩ Āyah 62, in Surah An-Najm. 14. ۩ Āyah 21, in Surah Al-Inshiqaq. 15. ۩ Āyah 19, in Surah Al-Alaq.
Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is one of the earlier " Meccan surahs ", which means that it is believed to have been revealed in Mecca, rather than later in Medina.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.