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Storytelling falls under the umbrella of broader oral traditions and can take either the form of oral history or oral tradition. [9] The difference between the two is that oral history tells the stories that occurred in the teller's own life while oral traditions are passed down through generations and reflect histories beyond the living memory of the tribal members. [9]
Native American pieces of literature come out of a rich set of oral traditions from before European contact and/or the later adoption of European writing practices. Oral traditions include not only narrative story-telling, but also the songs, chants, and poetry used for rituals and ceremonies.
Indigenous peoples hold unique languages and ways of knowing, often including their relationship to and stewardship of their lands. According to the United Nations (UN), there are "more than 476 million Indigenous peoples living in all regions of the world" and the UN emphasizes the importance of understanding the term Indigenous to be based on "self-identification as Indigenous peoples" at ...
It was founded in 1971 [2] to promote the study, criticism, and research of American Indian literary traditions, both written and oral. [3] Its journal, Studies in American Indian Literatures, has been the primary journal for the study of North American indigenous literature for over thirty years.
Many Indigenous cultures in Canada and worldwide are deeply rooted in oral tradition. [2] Oral tradition includes myths, folklore, and legends. [3] Passing down oral tradition takes great care on the part of the storyteller, as the moral of the tale and its underlying truth must be retold accurately. [3]
Storytelling has also been studied as a way to investigate and archive cultural knowledge and values within indigenous American communities. Iseke's study (2013) [59] on the role of storytelling in the Metis community, showed promise in furthering research about the Metis and their shared communal atmosphere during storytelling events. Iseke ...
American Indian literary nationalists hold that American Indian literature is best studied through the lens of American Indian cultural and philosophical traditions. When the earliest works now categorized as nationalist were first published, this "grounded" approach ran counter both to the ethnologically inflected literary criticism of the 1970s and early 1980s, and also to the postmodern ...
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a number of Mesoamerican writing systems of ...