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Each of the ten realms or worlds are contained within each realm, the "mutual possession of the ten realms" (Jap. jikkai gogu). The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9]
Nikkyo Niwano states that the principle of the Reality of All Existence not only analyzes what modern science would analyze in physical substances to the extent of subatomic particles, but also extends to mental state. [27] Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one ...
The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X. Nyanatiloka (1980). Buddhist Dictionary: Manual of Buddhist Terms and Doctrines. Kandy, Sri Lanka: Buddhist Publication Society. ISBN 955-24-0019-8.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The Sanskrit version of the "Prajnaparamita Hridaya Sutra" ("Heart Sutra"), which may have been composed in China from Sanskrit texts, and later back-translated into Sanskrit, [note 24] states that the five skandhas are empty of self-existence, [77] [note 25] [note 26] [note 27] and famously states "form is emptiness, emptiness is form. [77]
Man has a free will to live a material life in the world of Nasut, or a life of detachment in the realm of Malakut, manifesting the names and attributes of God. [ 5 ] [ 17 ] Baháʼu'lláh explains that the 'realm of subtle entities' ( ʻalam-i-dharr , a reference to God's primordial covenant with humanity mentioned in Qurʼán 7:172 [ Quran 7: ...
While it might be tempting to aspire a rebirth within the world of gods or celestial beings, the deva are so full of joy in this realm that are unable to understand the teaching about the permanent dukkha in samsara. [5] Furthermore, even a deva having consumed all the good karma within the pleasurable existence in this realm, can be reborn in ...
Alam-i-HaHoot (Realm of He-ness): The level of HaHoot refers to HaHooiyat (The Unknowable and Incomparable world). It is an Arabic term which pertains to the Divine's Essence prior to manifestation. The spiritual stage related to it is called Ahdiyat (Alonehood). This is the Realm of pre-existence and a level of non creation. [4]