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The one subsequent hundred worlds are viewed through the lenses of the Ten suchnesses and the three realms of existence (Jpn. san-seken) to formulate three thousand realms of existence. [9] These hundred aspects of existence leads to the concept of "three thousand realms in a single moment (Jap. Ichinen Sanzen)." [10]
Nikkyo Niwano states that the principle of the Reality of All Existence not only analyzes what modern science would analyze in physical substances to the extent of subatomic particles, but also extends to mental state. [27] Accordingly, everyone's mind has existing within it the ten realms of existence which are said to be found within one ...
The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X. Nyanatiloka (1980). Buddhist Dictionary: Manual of Buddhist Terms and Doctrines. Kandy, Sri Lanka: Buddhist Publication Society. ISBN 955-24-0019-8.
These are realms of extreme sufferings. As with the other realms, a being is born into one of these worlds as a result of his karma, and resides there for a finite length of time until his karma has achieved its full result, after which he will be reborn in one of the higher worlds as the result of an earlier karma that had not yet ripened. The ...
Man has a free will to live a material life in the world of Nasut, or a life of detachment in the realm of Malakut, manifesting the names and attributes of God. [ 5 ] [ 17 ] Baháʼu'lláh explains that the 'realm of subtle entities' ( ʻalam-i-dharr , a reference to God's primordial covenant with humanity mentioned in Qurʼán 7:172 [ Quran 7: ...
The Sanskrit version of the "Prajnaparamita Hridaya Sutra" ("Heart Sutra"), which may have been composed in China from Sanskrit texts, and later back-translated into Sanskrit, [note 24] states that the five skandhas are empty of self-existence, [77] [note 25] [note 26] [note 27] and famously states "form is emptiness, emptiness is form. [77]
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
(Deuteronomy 4:35) Because of this, the Tanya states that learning about the Seder Hishtalshelus will bring a person to a "complete heart". This is much like two friends talking on the phone. There are many stages one's voice must undergo before it reaches the other. Yet, the two people are talking to each other, not to their phones.