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Brazil possesses a richly spiritual society formed from the meeting of the Catholic Church with the religious traditions of enslaved Africans and indigenous people. This confluence of faiths during the Portuguese colonization of Brazil led to the development of a diverse array of syncretistic practices within the overarching umbrella of ...
Catholicism was introduced and spread largely by the Portuguese Jesuits, who arrived in 1549 during the colonization with the mission of converting the Indigenous people. The Society of Jesus played a large role in the formation of Brazilian religious identity until their expulsion from the country by the Marquis of Pombal in the 18th century. [28]
Brazilian people by religion (16 C) * Brazil religion-related lists (1 C, 2 P) + Bahá'í Faith in Brazil (1 C, 1 P) ... Rational Culture; S. Sikhism in Brazil
What does religion sound like? Immerse yourself in a world of choirs, chants, prayers and more in 'Religious Soundscapes' at OSU's Urban Arts Space. Traditions of different faiths cross boundaries ...
Brazil's first republican constitution was produced in 1891; based on the constitutions of France and the United States, it enshrined freedom of religion. [37] However, Afro-Brazilian religious traditions continued to face legal issues; the Penal Code of 1890 had included prohibitions on Spiritism, magic, talismans, and much herbal medicine ...
In Brazil, enslaved Africans were allowed to join Roman Catholic religious brotherhoods, and it was within these that they privately continued the practice of African-derived religious traditions. [265] Different names for Afro-Brazilian traditions arose in different parts of the country; [266] in Salvador, Bahia, these traditions became ...
Many Afro-Brazilian religions are called Macumba, [5] but generally macumba is a vague word for any religion from Africa. [6] Tambor de Mina is a highly syncretic religious tradition, combining cultural elements of colonial Brazil and Portuguese culture with elements of the religious culture of the first Brazilian African slaves. [7]
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...