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A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4; 19:2; 24:32; 43:24; 1 Samuel 25:41; et al.), as well as other religious and historical documents. A ...
Matthew 25:12–15 on the recto side of Papyrus 35 from 3rd/4th century. The original text was written in Koine Greek. Some early manuscripts containing the text of this chapter are: Papyrus 45 (~AD 250; extant verses 41–46) Papyrus 35 (3rd/4th century; extant verses 12–15, 20–23) Codex Vaticanus (325–350) Codex Sinaiticus (330–360 ...
John 13:5 says that Jesus began to wash their feet: the washing was interrupted by Peter's initial refusal to allow Jesus to wash his feet, but John 13:12 suggests that the task was later completed and the feet of all the Disciples were washed, including those of Judas, [13] as Jesus then took back His garments and reclined [at table] again.
This is a Composite Gospel (Matthew 26:2-20; John 13:3-17; Matthew 26:21-39; Luke 22:43-45; Matthew 26:40-27:2), which tells St. Matthew's account of the Last Supper and the events surrounding it, interspersed with St. John's account of the Washing of the Feet and St. Luke's account of Jesus sweating blood.
By this statement in chapter 13 of the Gospel of John, Jesus explained to the Apostles the significance of his action of washing their feet. The phrase is used as the antiphon sung in the Roman Rite during the Maundy (Ecclesiastical Latin: "Mandatum") ceremony of the washing of the feet, which may be held during Mass or as a separate event. A ...
In the New Testament, washing also occurs in reference to rites of Judaism [30] part of the action of a healing by Jesus, [31] the preparation of a body for burial, [32] the washing of nets by fishermen, [33] a person's personal washing of the face to appear in public, [34] the cleansing of an injured person's wounds, [35] Pontius Pilate's ...
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
The later narrative in the Gospel of John about Jesus washing Simon Peter's feet at the Last Supper, [6] similarly uses the Greek term λούειν, louein, [7] which is the word typically used of washing in an Asclepeion, [4] rather than the more ordinary Greek word νίπτειν, niptein, used elsewhere in the Johannine text to describe ...