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The literal meaning of the Arabic word tawba is "to return" and is repeated in the Qur'an and hadith (sayings of the Islamic prophet Muhammad).In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in future.
Imam al-Shafi'i states that male masturbation (istimmā ') runs afoul of the Qur'anic proclamation (Quran 23:1-6) that Muslims must protect their sexual organs, except from their legal spouses (azwājihim) or what their right hands own. [55] The Shafi'i school agree with the Mālikīs, and some of them consider masturbation a lesser form of ...
Ibadah (Arabic: عبادة, ‘ibādah, also spelled ibada) is an Arabic word meaning service or servitude. [1] In Islam , ibadah is usually translated as “worship”, and ibadat —the plural of ibadah —refers to Islamic jurisprudence ( fiqh ) of Muslim religious rituals.
15:87-- And we have given you seven often repeated verses [referring to the seven verses of Surah Fatihah] and the great Quran. (Al-Quran 15:87) [146] Al-Suyuti, the noted medieval philologist and commentator of the Quran thought five verses had questionable "attribution to God" and were likely spoken by either Muhammad or Gabriel. [141]
Al-Furqan [Quran 25] Al-Ahzab [Quran 33] Arguments on the prophethood of Muhammad and the requirements of faith in him 5: Saba [Quran 34] Al-Hujurat [Quran 49] Arguments on monotheism and the requirements of faith in it 6: Qaf [Quran 50] At-Tahrim [Quran 66] Arguments on afterlife and the requirements of faith in it 7: Al-Mulk [Quran 67] An-Nas ...
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.